Dionysus

Dionysus is the god of the grape-harvest, winemaking and wine. He is also known as Bacchus, the name adopted by the Romans. In his religion, identical with or closely related to Orphism, Dionysus was believed to have been born from the union of Zeus and Persephone. His origins are uncertain, and his cults took many forms.

About Dionysus in brief

Summary DionysusDionysus is the god of the grape-harvest, winemaking and wine, of fertility, orchards and fruit, vegetation, insanity, ritual madness, religious ecstasy, festivity and theatre. He is also known as Bacchus, the name adopted by the Romans; the frenzy he induces is bakkheia. In his religion, identical with or closely related to Orphism, Dionysus was believed to have been born from the union of Zeus and Persephone, and to have himself represented a chthonic or underworld aspect of Zeus. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. Performance art and drama were also central to his religion and its festivals were the initial driving force behind the development of theatre. Wine, as well as the vines and grapes that produce it, were seen as not only a gift of the god, but a symbolic incarnation of him on earth. The god is a god of epiphany, sometimes called \”the god that comes\”. He is shown to be an Agriculture and Vegetation deity. His connection to wine, grape- Harvest and vegetation displays his role as a nature god. In the Eleusinian Mysteries he was identified with Iacchus, the son of Demeter. In Mycenaean Greek the form of Zeus is di-wowo. The second element of the word is unknown, but is perhaps associated with Mount Nysa, where he was nursed by nymphs, although Pheredes of Syros had postulated nũsa as an archaic word for nysa as an antechamber.

The third element is a word that has the same word for a tree, that has been asserted by the sixth century BC by Kretschmer as a word for an oak tree. The fourth element is the word  nūs, which means “tree’s birthplace” or “nymphs’ birthplace’, and is perhaps a similar word to the word ‘nysa’ for ‘soul’ or ‘spirits’. The fifth element is  ‘nēs,’ meaning “free”, due to his association with wine and the Bacchanalia and other rites, and the freedom associated with it. His thyrsus, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. As Eleutherios, his wine, music and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His maenads feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead. Though most accounts say he was born in Thrace, traveled abroad, and arrived in Greece as a foreigner, evidence from the MycENaean period of Greek history shows that he is one of Greece’s oldest attested gods.